Religion Studies: Islam: Caliphates

This book offers an examination of the origins of Shīʿite Islam as viewed through the lens of the traditions surrounding its earliest and most infamous heretic, ʿAbd Allāh ibn Sabaʾ, and the sectarian movement he purportedly founded, the Sabaʾīya.

How the Ottomans refashioned and legitimated their rule through mystical imageries of authority The medieval theory of the caliphate, epitomized by the Abbasids (750-1258), was the construct of jurists who conceived it as a contractual leadership of the Muslim community in succession to the Prophet Muhammed's political authority. In this book, Hüseyin Yılmaz traces how a new conception of the caliphate emerged under the Ottomans, who redefined the caliph as at once a ruler, a spiritual guide, and a lawmaker corresponding to the prophet's three natures. Challenging conventional narratives that portray the Ottoman caliphate as a fading relic of medieval Islamic law, Yılmaz offers a novel interpretation of authority, sovereignty, and imperial ideology by examining how Ottoman political discourse led to the mystification of Muslim political ideals and redefined the caliphate. He illuminates how Ottoman Sufis reimagined the caliphate as a manifestation and extension of cosmic divine governance. The Ottoman Empire arose in Western Anatolia and the Balkans, where charismatic Sufi leaders were perceived to be God's deputies on earth. Yılmaz traces how Ottoman rulers, in alliance with an increasingly powerful Sufi establishment, continuously refashioned and legitimated their rule through mystical imageries of authority, and how the caliphate itself reemerged as a moral paradigm that shaped early modern Muslim empires. A masterful work of scholarship, Caliphate Redefined is the first comprehensive study of premodern Ottoman political thought to offer an extensive analysis of a wealth of previously unstudied texts in Arabic, Persian, and Ottoman Turkish.

The reign of al-Muqtadir (295-320/908-32) is a crucial epoch in Abbasid history. Four scholars question the picture of decline attached to this period, exploring the formal and informal power relationships that shaped politics at the court of this caliph.

Gerald Hawting's book has long been acknowledged as the standard introductory survey of this complex period in Arab and Islamic history. Now it is once more made available, with the addition of a new introduction by the author which examines recent significant contributions to scholarship in the field. It is certain to be welcomed by students and academics alike.

In this accessibly written history, Amira K. Bennison contradicts the common assumption that Islam somehow interrupted the smooth flow of Western civilization from its Graeco-Roman origins to its more recent European and American manifestations. Instead, she places Islamic civilization in the longer trajectory of Mediterranean civilizations and sees the 'Abbasid Empire (750-1258 CE) as the inheritor and interpreter of Graeco-Roman traditions. At its zenith the 'Abbasid caliphate stretched over the entire Middle East and part of North Africa, and influenced Islamic regimes as far west as Spain. Bennison's examination of the politics, society, and culture of the 'Abbasid period presents a picture of a society that nurtured many of the civilized values that Western civilization claims to represent, albeit in different premodern forms: from urban planning and international trade networks to religious pluralism and academic research. Bennison's argument counters the common Western view of Muslim culture as alien and offers a new perspective on the relationship between Western and Islamic cultures.

In a book with a bold new view of medieval Jewish history, written in a style accessible to nonspecialists and students as well as to scholars in the field, Marina Rustow changes our understanding of the origins and nature of heresy itself. Scholars have long believed that the Rabbanites and Qaraites, the two major Jewish groups under Islamic rule, split decisively in the tenth century and from that time forward the minority Qaraites were deemed a heretical sect. Qaraites affirmed a right to decide matters of Jewish law free from centuries of rabbinic interpretation; the Rabbanites, in turn, claimed an unbroken chain of scholarly tradition. Rustow draws heavily on the Cairo Geniza, a repository of papers found in a Rabbanite synagogue, to show that despite the often fierce arguments between the groups, they depended on each other for political and financial support and cooperated in both public and private life. This evidence of remarkable interchange leads Rustow to the conclusion that the accusation of heresy appeared sporadically, in specific contexts, and that the history of permanent schism was the invention of polemicists on both sides. Power shifted back and forth fluidly across what later commentators, particularly those invested in the rabbinic claim to exclusive authority, deemed to have been sharply drawn boundaries. Heresy and the Politics of Community paints a portrait of a more flexible medieval Eastern Mediterranean world than has previously been imagined and demonstrates a new understanding of the historical meanings of charges of heresy against communities of faith. Historians of premodern societies will find that, in her fresh approach to medieval Jewish and Islamic culture, Rustow illuminates a major issue in the history of religions.

Rituals of Islamic Monarchyis a history of the oath of allegiance by which the caliph was recognised at his accession. It begins in pre-Islamic Arabia and traces the development of a formal ceremonial of Islamic monarchy in Syria and Iraq during the 7th-9th centuries CE. It examines how the caliphs sought to proclaim their status as the representatives of God's covenant on earth through syntheses of Roman and Iranian royal ritual and customs and practices brought from pre-Islamic and early Islamic Arabia. It engages with current debates about the reliability of the Islamic tradition for early Islamic history and identifies key turning-points in the formation of classical Islamic political culture. An early chapter discusses the importance of the Qur'an as a historical source for the time of the Prophet Muhammad. For the caliphal period, close readings of the sources for specific rituals alternate with the examination of later copies of documents used at these accession rituals.This study of the invention and re-invention of a central institution of early Islamic political culture is the first such account of Islamic accession ceremonial and will appeal to both specialists in early Islamic history and non-specialists alike.

In 1924, the last caliphate--an Islamic state as envisioned by the Koran--was dismantled in Turkey. With no state in existence that matches the radical Islamic ideal since, al Qaeda, which sees itself as a government in exile, along with its hundreds of affiliate organizations, has failed to achieve its goal of reestablishing the caliphate. It is precisely this failure to create a homeland, journalist Yaakov Lappin asserts, that has necessitated the formation of an unforeseen and unprecedented entity--that is, a virtual caliphate. An Islamist state that exists on computer servers around the world, the virtual caliphate is used by Islamists to carry out functions typically reserved for a physical state, such as creating training camps, mapping out a state's constitution, and drafting tax laws. In Virtual Caliphate, Lappin shows how Islamists, equipped with twenty-first-century technology to achieve a seventh-century vision, soon hope to upload the virtual caliphate into the physical world. Lappin dispels for the reader the mystery of the jihadi netherworld that exists everywhere and nowhere at once. Anyone interested in understanding the international jihadi movement will find this concise treatment compelling and indispensable.