Religion Studies: Islam: Muslim Women & Family

Does Islam as a religion oppress women? Is Islam against democracy? In this classic study, internationally renowned sociologist Fatema Mernissi argues that women’s oppression is not due to Islam as this religion in fact celebrates women’s power. Women’s oppression, she maintains, is due to the political manipulation of religion by powerseeking, archaic Muslim male elites. Mernissi explains in her book that early Muslim scholars portrayed women as aggressive hunters who forced men, reduced to weak hunted victims, to control women by imposing requirements such as veiling, which confined women to the private space. In her new introduction, she argues that women’s invasion of the 500-plus Arab satellite channels in the twenty-first century, as show anchors and film and video stars, supports her theory that Islam as a religion celebrates female power. ‘A fascinating book’ Scotland on Sunday ‘If a reader were to select only one book in order to gain insight into women’s status and prospects in Islamic society, this study should be the one chosen for its clarity, honesty, depth of knowledge and thought-provoking qualities.’ Arab Book World

Religious women in liberal democracies are "dual citizens" because of their contrasting status as members of both a civic community (in which their gender has no impact on their constitutional guarantee of equal rights) and a traditional religious community (which distributes roles and power based on gender). This book shows how these "dual citizens"--Orthodox Jewish women in Israel, Muslim women in Kuwait, and women of both those faiths in the U.S.--have increasingly deployed their civic citizenship rights in attempts to reform and not destroy their religions. For them, neither "exit" nor acquiescence to traditional religious gender norms is an option. Instead, they use the narrative of civic citizenship combined with a more authentic, if alternative reading of their faith tradition to improve their status.

Their clothing is often distinctive. Their values are strongly held. They love their families. They comprise nearly one-tenth of the world's population, and they live everywhere around the globe. These are women of Muslim background. Many still belong to Islam, but some now belong to Christ.In Daughters of Islam Miriam Adeney introduces you to women like Ladan, Khadija and Fatma. You'll learn about their lives, questions and hopes. You'll learn how they are both representative of and unique among their Arab, Iranian, Southeast Asian and African sisters. And you'll discover what has drawn them to Christ.Adeney explores the many interwoven threads that make up daily experience for Ladan, Khadija, Fatma and their sisters, includingsexuality, singleness and marriagechildren and extended familyfinancesreligious tradition and practiceteaching and learning stylesAs you enter into the lives of Ladan, Khadija and Fatma, you'll gain insight into how to relate to other women of Muslim background--and how to introduce them to Christ.

Do Muslim Women Need Saving? is an indictment of a mindset that has justified all manner of foreign interference, including military invasion, in the name of rescuing women from Islam. It offers a detailed, moving portrait of the actual experiences of ordinary Muslim women, and of the contingencies with which they live.

While many in the West regard feminism and Islam as a contradiction in terms, many Muslims in the East have perceived Western feminist forces in their midst as an assault upon their culture. In this career-spanning collection of influential essays, Margot Badran presents the feminisms that Muslim women have created, and examines Islamic and secular feminist ideologies side by side. Borne out of over two decades of work, this important volume combines essays from a variety of sources, ranging from those which originated as conference papers to those published in the popular press. Also including original material written specifically for this book, Feminism and Islam provides a unique and wide-ranging contribution to the field of Islam and gender studies.

I Dared to Call Him Father is the fascinating true story of Bilquis Sheikh, a prominent Muslim woman. Her unusual journey to a personal relationship with God turned her world upside down-and put her life in danger.Originally published in 1978, the book has sold 300,000 copies and is a classic in Muslim evangelism. The 25th anniversary edition includes an afterword by a missionary friend of Bilquis who plays a prominent role in the story and an appendix on how the East enriches the West.

In 2005, Amina Wadud made international headlines when she helped to promote new traditions by leading the Muslim Friday prayer in New York City. In her provocative new book, /Inside the Gender Jihad/, she brings a wealth of experience from the trenches of the jihad to make a passionate argument for gender inclusiveness in the Muslim world. Knitting together scrupulous scholarship with lessons drawn from her own experiences as a woman, she explores the array of issues facing Muslim women today, including social status, education, sexuality, and leadership. A major contribution to the debate on women and Islam, Amina Wadud's vision for changing the status of women within Islam is both revolutionary and urgent.

"Thoughtful, highly relevant, and frequently brilliant essays on the contemporary ideas, organization, activities, and agency of Muslim women" (Nikki Keddie, author of Women in the Middle East: Past and Present).   The world has drastically changed in recent years due to armed conflict, economic issues, and cultural revolutions both positive and negative. Nowhere have those changes been felt more than in the Middle East and Muslim worlds. And no one within those worlds has been more affected than women, who face new and vital questions.   Has Arab Spring made life better for Muslim women? Has new media empowered feminists or is it simply a tool of the opposition? Will the newfound freedoms of Middle Eastern women grow or be taken away by yet more oppressive regimes?   This "provocative volume" has been updated with a new introduction and two new essays, offering insider views on how Muslim women are navigating technology, social media, public space, the tension between secularism and fundamentalism, and the benefits and responsibilities of citizenship (Nikki Keddie, Professor Emerita of Middle Eastern and Iranian History, UCLA).

A NEW YORK TIMES NOTABLE BOOK "Explains powerfully how Muslim women are affected by the rise of fundamentalism."--Dan Rather In recent years, the expanding movement of militant Islam has changed the way millions think, behave, dress, and live, but nowhere has its impact been more powerfully felt than in its dramatic, often devastating effect on the lives of women. Award-winning journalist Jan Goodwin traveled through ten Islamic countries and interviewed hundreds of Muslim women, from professionals to peasants, from royalty to rebels.  The result is an unforgettable journey into a world where women are confined, isolated, even killed for the sake of a "code of honor" created and zealously enforced by men.  Price of Honor brings to life a world in which women have become pawns in a bitter power game, and gives readers a provocative look inside Muslim society today--in their own words.

This anthology of key primary texts provides an unmatched introduction to Islamist political thought from the early twentieth century to the present, and serves as an invaluable guide through the storm of polemic, fear, and confusion that swirls around Islamism today. Roxanne Euben and Muhammad Qasim Zaman gather a broad selection of texts from influential Islamist thinkers and place these figures and their writings in their multifaceted political and historical contexts. The selections presented here in English translation include writings of Ayatollah Khomeini, Usama bin Laden, Muslim Brotherhood founder Hasan al-Banna, and Moroccan Islamist leader Nadia Yassine, as well as the Hamas charter, an interview with a Taliban commander, and the final testament of 9/11 hijacker Muhammad Ata. Illuminating the content and political appeal of Islamist thought, this anthology brings into sharp relief the commonalities in Islamist arguments about gender, democracy, and violence, but it also reveals significant political and theological disagreements among thinkers too often grouped together and dismissed as extremists or terrorists. No other anthology better illustrates the diversity of Islamist thought, the complexity of its intellectual and political contexts, or the variety of ways in which it relates to other intellectual and religious trends in the contemporary Muslim world.

In Racialized Bodies, Disabling Worlds, Parin Dossa explores the lives of Canadian Muslim women who share their stories of social marginalization and disenfranchisement in a disabling world.

This book goes behind the scenes into the lives of Muslim women and reveals a secret world that is unknown to outsiders. It shows how their lives are very different from those of Western women and reveals the tensions and stresses that Muslim women often face within their families and societies. The author describes how the little understood concepts of honour and shame can oppress and endanger women, and how arranged and forced marriages can be life-threatening situations.

Contradicting the views commonly held by westerners, many Muslim countries in fact engage in a wide spectrum of reform, with the status of women as a central dimension. This anthology counters the myth that Islam and feminism are always or necessarily in opposition. A multidisciplinary group of scholars examine ideology, practice, and reform efforts in the areas of marriage, divorce, abortion, violence against women, inheritance, and female circumcision across the Islamic world, illuminating how religious and cultural prescriptions interact with legal norms, affecting change in sometimes surprising ways.

Why are increasing numbers of Western women converting to Islam? The author tells the true-life stories of women who have become Muslims, exploring the reasons for their decisions and illustrating the problems that they face. She examines the particular issues confronting women who marry Muslims and addresses the long-term implications of conversion. In these ways the book prepares parents and church leaders to guide women who are contemplating conversion or marriage with Muslim men.

When the Abbasids overthrew the Umayyads in 750 CE and ushered in Islam's Golden Age, ideas about gender and sexuality were central to the process by which the caliphate achieved self-definition and articulated its systems of power and thought. Nadia Maria El Cheikh's study reveals the importance of women to the writing of early Islamic history.

Women in Islam investigates the ongoing debate across the Muslim world and the West on the position of women in Islam. Anne-Sofie Roald focuses on how Islamic perceptions of women and gender change in Western Muslim communities. She shows how Islamic attitudes towards social concerns such as gender relations, female circumcision, and female dress emerge as responsive to culture and context, rather than rigid and inflexible.

This study reassesses several accepted truths about Arab village society. It shows first that one cannot speak about the position of women in general, because there is a great difference among women depending on the structure of their households and relationships. Women whose work contributes to the family's income, who have been able to acquire property, who exert control over their sons, and who have the quickness of mind to exploit suitable opportunities, often have their way in the economic and political affairs of their households and beyond.Ginat's analysis of marriage patterns dispels the common notion that men customarily seek the hand of their father's brother's daughter, and that this type of marriage illustrates a principle of endogamy in Arab village society. After carefully examining the numerous reasons for each marriage, he concludes that a combination of material and political considerations of the families involved, and not stated norms, determines the choice of spouses.The author clarifies the notion of honor, which hitherto has been used to explain so many things in Arab society. In Arab societies a man's honor often seems to depend on the reputation of his women. Now it appears that his honor is gauged not by the actual sexual comportment of women for whom he is morally responsible, but by public attitudes towards that sexuality. Ginat's analysis adds to our understanding of some central themes in Arab society. He provides valuable and complete information about aspects of family life that have rarely been covered in such detail.