Theology: Christian / Theological Ethics: Land

That land is a community is the basic concept of ecology, wrote Aldo Leopold in 1933, but that land is to be loved and respected is an extension of ethics. Since then, every generation has taken up Leopold's search for a land ethic to guide decision-making which would balance economic considerations with concerns for beauty, sustainability and quality-of-life. Should a community preserve or develop the remaining wetlands within its jurisdiction? Should a local government allow low-income housing to be built in an affluent neighbourhood? Does a farmer continue farming despite surrounding urbanization or does he sell the land for a profit and allow further development?

The biblical jubilee represents one of the most radical programmes for land reform from the ancient Near East, yet it was never practised in ancient Israel. What then is the meaning of this sacred law that was never enforced? This cogently argued book attempts to answer that question by using the tools of sociological analysis. Fager examines three levels of meaning within the jubilee legislation, which was produced by the priestly intellectuals during the period of exile. The actual words of the text carry one meaning and the priests intended a slightly different meaning, but underlying both was a moral world view that guided them. The laws of the biblical jubilee thus enable us to examine the deepest level of the ancient Israelites' understanding of land and justice.