Theology: Christian / Theological Ethics: Feminist

This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory (FEAST). It includes papers by philosophers offering cutting-edge feminist perspectives on ethical issues of global and transnational significance. Feminist approaches to global issues address a great many questions that grip people who are not philosophers, nor even necessarily feminists. These questions include: What are the obligations of global citizenship? How must our concepts of caring, and of human rights, be modified or expanded when applied in a global context? What approach to peacekeeping, if any, underwrites effective peacekeeping missions? Who counts as poor, and who does not? What emotions can motivate sustained, ethical, and effective political action? The topics covered herein-from peacekeeping and terrorism, to sex trafficking and women's paid labor, to poverty and religious fundamentalism-are vital to women and to feminist movements throughout the world.

The Eucharist continues to be central to contemporary Christian religious tradition and to be the focus for a wide range of assumptions and disputes. Chief amongst these disputes is the role of women in the theology and the ritual of the Eucharist.Reinterpreting the Eucharist brings together a diverse range of voices with each using their own marginalized experience to explore other ways - indigenous culture, medieval and contemporary art, social history, and environmental ethics - of engaging with the Eucharist. Presenting new forms of theological and ethical engagement, the book responds to the challenge of reconsidering the meaning of the Eucharist today.

The challenge of promoting the "new feminism" has barely been addressed since it was first launched by Pope John Paul II in his 1995 encyclical Evangelium vitae. The thirteen contributors in this book, all outstanding international scholars, take up this task, together laying the necessary theoretical foundation for the new feminism. These chapters articulate an integral philosophical and theological understanding of persons that moves beyond patriarchy on the one hand and traditional feminism on the other. Central to the new perspective offered here is the biblical revelation of the human person - man and woman - in Christ, a vision that directs women beyond the "male" standard against which they have too often been measured. Far from constraining women to an "eternal essence," the dynamic view presented here encourages each woman to realize herself in perfect Christian freedom.